Monday, August 10, 2015

CASE STUDY OF A CLUSTER OF SELF- HELP GROUPS.


            
In Kesla block of Hoshangabad district in Madhya Pradesh , PREHARI an NGO was working in Nagpurkala, Pandri and Chandon are three neighboring villages. PREHARI formed a Cluster of the Self-Help Group (SHG) of women with a name of  Tulsi Cluster, at Nagpurkalan on 23-12-2001, with 6 SHGs and a deposit of Rs.600=00. These three villages have Ordinance Factory Market near Itarsi ( Hoshangabad ) a place as the common market and weekly haat market are. which is the centre for many commercial transactions.
 There are five Self - Help Group(S.H.G.) in Nagpurkala, six in Pandri and four in Chandon. Five of these groups have been functional from the year 2000 when PREHARI NGO started working here in Swa Shakti Projectยช. The rest have been formed after the end of 2003 when PREHARI started to withdraw from the Swa _Shakti Project.
The Cluster meeting of all the Self - Help Group(S.H.G.) in the area was called by Sri Gulab who is the area organizer (AO) for these villages at Nagpurkala, where almost all the members of the Self - Help Group(S.H.G.) member of this Cluster attended. The members suggested that this village was far off from the centrally located village of Pandri so after initial six meetings the venue was shifted to Pandri. This was accepted as some felt that this will become an ideal place for information sharing and others felt that this should be a forum from where they would understand the activities and functioning of other such member groups much better way.
Around  groups came together for the next cluster meeting, initially each meeting has discussed the importance of the formation of a cluster and the relevance was openly debated by the members. The point were raised that the Self - Help Group(S.H.G.) might have to be closed as the mother NGO was going to move out and all the Self - Help Group(S.H.G.) might end up as Bank defaulters, leaders were skeptic that they might have to repay the Bank loans from their own pockets, the AO wee shaky the they might loose the earnings coming as the service providers for the Self - Help Group(S.H.G.) and the husbands were agitated that the government was not serious in their upliftment as it was stopping the project. But the groups kept continuing their meeting and working with the NGO and AOs and kept dealing with the problems on their own. They were not ready to share their problems even in the Cluster Meetings as they feared that they might be exposing their weaknesses before the other groups. The meetings were silent and slow. It seemed that the cluster was meeting because the AO has to conduct and carry out such meetings. Slowly the problem of dis interest were discussed in the member Self - Help Group(S.H.G.) s. The number of members coming to the Cluster meetings declined and those who did came they went after putting their signature on the attendances register for doing the market work. Then it was decided that not every member of the member Self - Help Group(S.H.G.) shall come to attend the cluster meetings but only two members who are serious in discussing the problems faced by the Self - Help Group(S.H.G.) should be nominated by each group to attend the meetings of the Cluster. Dissenting voices were noticed as the members said that we were discriminating, were not serious in inviting all the members, worker AO should conduct the meeting why waste time for the full day and the attendance be made mandatory. But the mother NGO insisted that the members of the Clusters have to send the member representatives for the meeting of the Cluster each month regularly.
The lack of interest was discussed repeatedly by the worker of NGO. The reasons for this lack of interest were explored in the Self - Help Group(S.H.G.)’s meetings and individually discussing with the leaders. It was found that the main reason was that the group representatives who came for the meeting of the Clusters did not have a feeling of ownership and belonging to the Cluster. The concept of Cluster was not clear to them. Thus the venue was again shifted to each village by turn so that the AO and the NGO could discuss the points of responsibilities in the village where all the members of the local groups could easily attend the meetings of the Cluster. The time of the meeting was changed from the early morning to the afternoon one p.m. where every one could attend before going for the weekly market. The SHG leaders were asked to attend all the initial meetings of the Clusters. The SHG leader would then give place to anyone from the Self - Help Group(S.H.G.) according to the two members by choice decided well in advance in the meetings of the SHG. This exercise the members and their representative attended all the cluster meetings on time and seriously discussed the issues faced by the members of their Self - Help Group(S.H.G.). The pressure of the Self - Help Group(S.H.G.) was seen on their faces during the discussions in the Cluster meetings.
The next major issue was increasing the financial power of the Cluster. The ideas of separate savings for the expenses met by the Cluster was protested by each member who said that the need to strengthen the Cluster  could weaken the SHGs as they are asked separate savings each month. They asked about the kind of expenses that were being needed by the Cluster. A series of brainstorming sessions were undertaken and four AOa attended the meetings and suggested that the groups make presentation of the work done by them till then. This was followed by group discussions and for the first time the members of Self - Help Group(S.H.G.) realized that they had done so much in terms of savings, internal lending, repayments, bank loans and repayments and number of meetings of the Self - Help Group(S.H.G.) and if all of them came together to financially support the Cluster than they will not have to look for the outside support. Realizing thus that the members of the SHGs had come to know of the advantages of Cluster the need for regular meetings was highlighted. The Cluster came into existence to help sustain and guide the members SHG.
The monsoon that followed decreased the attendance of the members in the clusters as they had to come from villages a s far as ten k.m. from the place of meetings but the saving for the Cluster kept reaching the Cluster at Pandri village. In one of the later meetings it was decided that for smooth functioning of the  Custer each member SHG should take up some specific activity and responsibilities. the leaders should then ensure the smooth conduct of the Cluster. Thus the division o f work led to the election of Cluster representatives. Elections were held with approval from the member Self - Help Group(S.H.G.) s. Different groups sent new members for the election process so that their issues could be solved by the better vocal members in the Cluster meetings. The process was completed in the presence of Sri Parvez Ameer, Hon. Director of PREHARI and the process of the opening of the joint Bank account for the Cluster was also started.
The role of Sri Gulab was appreciated by all the Cluster members and the AOs in the Team of PREHARI. He was instrumental in imbibing the concept of Cluster among the rural Self - Help Group(S.H.G.) s who had never experienced and heard of the Cluster for the SHGs for the rural poor. The local Banks were also surprised at the progress made by the Cluster here and they opened the savings account after the mother NGO PREHARI gave guarantee of good work of the new Cluster.
Assured support from other SHG of the member villages and the neighbouring areas and the mother NGO boosted the confidence to get involved in the developmental works of the village. Later one of the member of the Self - Help Group(S.H.G.) was elected as the gram Sarpanch of the village Pandri and that too with the active support from the members of the Clusters.

Political Hindrances of the areas :-
The villagers in the Pandri were guided by one former vice sarpanch. He was interested in winning the election of the local Sarpanch of Pandri. The villagers were not interested in him as he was very rude in his behaviour and never supported the villagers in the time of need and help. Some of the relatives were present in the Cluster and they started a libelous campaign against the Area Organiser Sri Gulab. The man who was behind all this remained aloof , as if he knew nothing about the mischief being spread by him. The members of the Clusters came to know about the plan to remove the AO from the area and getting the advantage from the Self - Help Group(S.H.G.) and  their Cluster. The mother NGO came to the help of the AO and discussed the issue of sustainability and asked the AO to leave the area if the services of the AO were not required by the members of the Cluster. This was discussed with the member Self - Help Group(S.H.G.) and the local Bank Manager also. They all knew that somebody was behind the mis communication that all these Self - Help Group(S.H.G.) are going to be closed and the AO is leaving the area. But the orientation given to the SHG leaders, transparency in maintaining the records of the Self - Help Group(S.H.G.) and the Members, minutes of the Cluster and the involvement of the local Bank in resolving the issue was so effective that the issue was settled once and for all. The AO was asked to continue the work and then the saving of the Cluster was increased so that the expenses could be met. The payment to the AO was made each month during the last meeting of the SHG for that particular and the details were re told and recorded in the monthly meeting of the Cluster. The issue of payment for the meetings of the SHGs was the prime point of jealousy of some other local youths later in the like of this Cluster. These youths questioned the amount of effort that is required to write the monthly cash book and the minutes while the SHGs were paying the AO from one hundred to Two hundred rupees a month similarly the Cluster was paying one hundred and fifty rupees for the single meeting of the  Cluster.
This problem was addressed by asking the member Self - Help Group(S.H.G.) to give a local youth from among the village Self - Help Group(S.H.G.) who could write the records and get paid for these services. Three youths were proposed for this purpose and taken up for the work of the record keeping. On the third month they left the work citing various reasons prominently among that were – the work is very difficult at night when most of the meetings are held after the  dinner of the rural women, low voltage or no electricity available at night to write the records, their parents were  hassled by the queries the women members made about the conduct in these meetings, the local girls were not ready to write the records as they were not allowed to move out of their houses during the night and alone and the youth could not do the simple addition and calculation function in writing the cash book which were rewritten by the trained AO. This is the problem which we have not been able to   tackle so far even when we have made the records very simple and straight. The entry is done at three places for accuracy and avoidance of money pilferages in the groups the first is the individual Pass Book of each member, that is now provided by the Cluster, second is the entry in the meeting related Cash Book cum Bank Book ,filled in duplicate a copy of which is still submitted to the mother NGO for monitoring  and the third entry is done in the loan portfolio of the member. The cash ash to be balanced in each such meeting so that the income matches the expenses side. The record keeping, discussions on the loans and repayments, shared trust building and the participation of the members is increased by the formation of the Cluster and Federation.

The innovative programmes are designed by this Cluster which is named as Saroj Beema Yojna.


synopsis

SHIVSHAKTI  Cluster, Pandri, Kesla, Hoshangabad 
    
Formed as Tulsi Cluster, at Nagpurkalan on 23-12-2001, with 6 SHGs and a deposit of Rs.600=00. Name was Changed to -- Shivshakti   Cluster, Pandri. On 25-02-2002 With 07 self-help groups and funds of Rs.3500=00 . Elected 04 posts.
  Within one month 3 other SHGs join this Cluster.
Issues are - clean toilets, lease of sand Mines , recovery of loans forwarded to the members of SHG and opened an a/c in the Bank 
  
 The financial status in the end of the First year (as on  25/4/2003)- Total Funds:Rs.15,605=00 ; Other expenses 300=00; Loan outstanding nil; Cash  : Rs.1,995=00; deposit in Bank: 15,605=00 ;  The social standing in this year was :Number of SHGs: 10; representatives -20 ; Posts 0 4 ;

Now an NGO by proper Registration.24th. May, 2005

SIX years on 18-12-2006 , Shivshakti Cluster, Pandri-
The financial  Status  stood at :
 Total Funds:Rs.1,40,480=00; Loan  outstanding Rs.88,719=00; deposit in Bank:Rs.15038=00. Expenditures:- Rs12575=00
 Paid to the field worker Total Rs.79900=00 from25/2/04.

The social standing in the end of  December 2006  was :
Number of SHGs:12 ; representatives 24;Posts 03 ; Paid to A.O. for 12 months Rs. 21600=00 
               
Saroj Beema Yojna-
Total Contribution Rs.1,18,920=00
                        
Paid Rs.54,000=00 to Saroj Beema claims.

Nine  years on 18-12-2009, Shivshakti Cluster, Pandri-
The financial  Status  stood at :
                                                             Total Funds:Rs.3,76,149=00;
Loan  outstanding Rs.2,22,636=00; deposit in Bank:Rs.52,610=00. Expenditures:- Rs46,913=00
 Paid to the field worker Total Rs.1,26,000=00 from25/2/04.

The social standing in the end of  December 2009  was :
Number of SHGs:14 ; representatives 28;Posts 04 ;  

 Take shape of an NGO by proper Registration.24th. May, 2005

Parvez Ameer
January,2010.

Total savings
No. of SHGs
No. of members
Loan outstanding
Expenses on Sustainance
CCL received
CCL given
4.19 lakhs
14
171
87 lakhs
1.46lakh
5.9 lakhs
6.25 lakhs

Friday, July 10, 2015

เคต्เคฏाเคชเคฎ เค•ी เคœांเคš เคฎें เคธांเคš เค•ो เค†ंเคš



เค•เคฒ เคคเค• เคœो เคนเคฒ्เคฒा เคฎीเคกिเคฏा เคฎें เคต्เคฏाเคชเคฎ เค˜ोเคŸाเคฒे เค•ो เคฒेเค•เคฐ เคฎเคšा เคฅा เค‰เคธ เคฎें เคธเคš्เคšाเคˆ เค•ी เค•เคˆ เคชเคฐ्เคคें เคธुเคจाเคˆ เคเคตं เคฆेเค–เคจे เค•ो เคฎिเคฒीं। เค…เคฌ เคคो เคเคธा เคฒเค— เคฐเคนा เคนै เค•ि เคœैเคธे เคธ เคฌी เค†เคˆ เค‡เคธ เคฎเคนाเคตिเคจाเคถเค•ाเคฐी เค˜ोเคŸाเคฒे เคฎें เคชเคฐ्เคฆाเฅžाเคถ เค•เคฐ เค•े เคธเคš्เคšाเคˆ เค•ो เคœเคฒ्เคฆ เคนी เค•ोเคฐ्เคŸ เคฎें เคช्เคฐเคธ्เคคुเคค เค•เคฐ เคฆेเค—ी। เคเคธा เคคो เคจ เค†เคœ เคคเค• เคนुเค† เคนै เค”เคฐ เคจ เคนी เคฎुเคे เค•ोเคˆ เค‰เคฎ्เคฎीเคฆ เคญी เคฆिเค–เคคी เคนै,
เค•्เคฏों ? เค‡เคธ เค•े เค•ुเค› เค•ाเคฐเคฃ เคฎैं เคฏเคนां เคชเคฐ เคชेเคถ เค•เคฐเคจा เคšाเคนเคคा เคนूं।

เค†เคช เคœिเคธ เคธी เคฌी เค†เคˆ เค•ो เคฎเคง्เคฏ เคช्เคฐเคฆेเคถ เคญेเคœ เคฐเคนे เคนैं เคฏा เคœिเคธ เค•ो เค†เคช เค•ाเคฎ เค•เคฐเคคे เคนुเคฏे เคฏเคนा เคชเคฐ เคฆेเค–ेंเค—े เค‰เคธ เค•ो เค•िเคธ เคนเคฆ เคคเค• เคฎเคง्เคฏ เคช्เคฐเคฆेเคถ เค•ी เค†เคฐ เคŸी เค†เคˆ เคเค•्เคŸीเคตिเคธ्เคŸ เคถเคนเคฒा เคฎเคธूเคฆ เค•ी เคจिเคฐ्เคฎเคฎ เคนเคค्เคฏा เค•ा เค•ाเคฐ्เคฏ เคธौเคชा เค—เคฏा เคฅा। เค‡เคธ เค•ेเคธ เคฎें เค•्เคฏा เคนुเค† เค•ि เคœो เคธเคฐเค•ाเคฐ เค•े เคเค• เคฎंเคค्เคฐी เคธे เคชूเค› เคคाเค› เค•े เคฌाเคฆ เคญी เค‰เคจ्เคนे เค‡เคธ เค•ेเคธ เค•ा เค…เคญिเคฏुเค•्เคค เคจเคนीं เคฌเคจाเคฏा เค—เคฏा। เค‡เคธ เคชूเคฐे เค•े เคชूเคฐे เค•ेเคธ เค•ो เคถเคนเคฒा เค•े เคต्เคฏเค•्เคคिเค—เคค เคœीเคตเคจ เคธे เคœोเคก เคฆिเคฏा เค—เคฏा เค”เคฐ เค‰เคจเค•े เคนी เคชเคฐिเคตाเคฐ เค•े เคฒोเค—ों เค•ो เคœेเคฒ เคญेเคœ เคฆिเคฏा เค—เคฏा। เคถเคน्เคฒा เค•े เคชเคฐिเคตाเคฐ เค•े เคฒोเค— เคญी เค…เคฌ เคถांเคค เคนो เค—เคฏे เค”เคฐ เคฏเคนी เคฎीเคกिเคฏा เค‰เคจ्เคนें เคญी เคญूเคฒ เคšुเค•ा เคนै। เค‡เคธ เคธे เคฏเคน เคคो เคธाเคฌिเคค เคนोเคคा เคนै เค•ि เคฐाเคœ्เคฏ เค•ी เคชुเคฒिเคธ เคจें เคตो เคธाเคฐे เคธเคฌूเคค เค•ो เค•ेเคธ เค•ो เค•เคฎเฅ›ोเคฐ เค•เคฐเคจे เค•े เคฒिเคฏे เคฆिเคฏा।
เคธเคฌूเคค เคœो เค•ी เค•िเคธी เคญी เค•ेเคธ เค•े เคนเคฒ เคนोเคจे เค•े เคฒिเคฏे เค†เคตเคถ्เคฏเค• เคนोเคคें เคนै เคฏเคฆि เค‰เคธ เคฎें เคนी เค•ोเคˆ เคนेเคฐ เฅžेเคฐ เคนो เคœाเคฏे เคฏा เค‰เคจ्เคนें เคจเคท्เคŸ เค•เคฐ เคฆिเคฏा เคœाเคฏे เคคो เคธी เคฌी เค†เคˆ เค•्เคฏा เค•เคฐ เคฒेเค—ी ?
เค•ोเคฐ्เคŸ เค•ी เคฎंเคถा เคชเคฐ เคธเคตाเคฒ เค‰เค ाเคจेเคตाเคฒा เคฎैं เค•ोเคˆ เคจเคนीं เคฒेเค•िเคจ เคฎैं เค…เคชเคจे เคต्เคฏเค•्เคคिเค—เคค เค…เคจुเคญเคต เคธे เคฏเคน เค•เคน เคธเค•เคคा เคนूं เค•ि เคฎเคง्เคฏ เคช्เคฐเคฆेเคถ เคฎें เค•िเคธी เคญी เคธ्เคคเคฐ เคชเคฐ เคจ्เคฏाเคฏाเคฒเคฏ เคจ्เคฏाเคฏเคฆाเคจ เคจเคนीं เค•เคฐ เคฐเคนे เคนैं। 
เค‡เคธ เค•े เคฆो เคช्เคฐเคฎुเค– เค•ाเคฐเคฃ เคฎुเคे เคฆिเค–เคคे เคนैं, เคชเคน्เคฒा เค‡เคธ เคช्เคฐเคฆेเคถ เคฎें เคต्เคฏाเคช्เคค เค…เคจ्เค•เคฒ เคœเคœेเคœ เค•ी เคช्เคฐเคต्เคฐिเคคि, เคœिเคธ เค•ोเคฐ्เคŸ เคฎें เคตเค•ीเคฒ เคฐเคน เค•เคฐ เคช्เคฐैเค•्เคŸिเคธ เค•เคฐी เค‰เคธी เคฎें เคœเคœ เคฌเคจ เคœाเคจे เค•े เคฌाเคฆ เค‰เคธ เค•ोเคฐ्เคŸ เค•े เคœूเคจिเคฏเคฐ เคตเค•ीเคฒ เค‰เคธ เคœเคœ เคธे เคธेเคŸिंเค— เค•เคฐ เค•े เค•ेเคธ เค•ा เคจिเคฐ्เคฃเคฏ เค…เคชเคจी เคฎเคจ เคฎเคฐ्เคœी เค•ा เค•เคฐเคตा เคฒेเคคे เคนैं। เค‰เคฆाเคนเคฐเคฃ เคนै เค•ि เคเค• เฅ›िเคฒे เคฎें เคชिเคคा เค…เคชเคฐ เค•เคฒेเค•्เคŸเคฐ เคนै เคคो เค‰เคธเค•ी เคฌेเคŸी เคœिเคฒे เคฎें เคœเคœ เค”เคฐ เคฆोเคจों เคตเคนां เค•े เคจिเคฐीเคน เคฒोเค—ों เค•ो เคฎिเคฒ เค•े เคชเคฐेเคถाเคจ เค•เคฐเคคे เคนुเค เคญी เคฆेเค–ा। เค‡เคธ เคช्เคฐเคฃाเคฒी เค•ा เค–ुเคฒ เค•เคฐ เค•เคนीं เคฆुเคฐ्เคชเคฏोเค— เค•เคนीं เคฆेเค–ा เคคो เคตो เคฏเคนीं เคฎเคง्เคฏ เคช्เคฐเคฆेเคถ เคฎें ।
 เคฆूเคธเคฐा เค•ाเคฐเคฃ เคฐाเคœ्เคฏ เคธเคฐเค•ाเคฐ เค•ा เคฏเคน เคเคฎ เคชी เคฎोเคกเคฒ เคนै เค•ि เคฏเคนां เคœเคœ เคฌเคนुเคค เคœเคฒ्เคฆ เคนी เค‰เคš्เคš्เคคเคฎ เคจ्เคฏाเคฏเคฒเคฏ เคชเคนुंเคš เคœाเคคे เคนै เค‡เคธ เค•ा เค•्เคฏा เคฐाเฅ› เคนै ? เคธเคฐเค•ाเคฐें เค‰เคš्เคš เคจ्เคฏाเคฏเคฒเคฏ เค•े เคœเคœों เคธे เคธเคฐเค•ाเคฐ เค•े เค–िเคฒाเฅž เค…เคงिเค•เคคเคฐ เค•ेเคธों เค•ो เคธเคฐเค•ाเคฐ เค•े เคชเค•्เคท เคฎें เค•เคฐเคตा เค•เคฐ เค‰เคจเค•े เค—ुเคฃ เค—ाเคจ เค•เคฐเค•े เค‰เคจ เคœเคœ เค•ी เคคเคฐเค•्เค•ी เค•เคฐเคตा เคฆेเคคी เคนै เคœो เค‰เคจเค•े เคนिเคธाเคฌ เคธे เคšเคฒเคคे เคนै, เคตเคฐ्เคคเคฎाเคจ เคฎें เคฆिเคฒ्เคฒी เคฎें เคญी เคเค• เคจ्เคฏाเคฏเคงीเคถ เคเคฎ เคชी เคธे เคนी เคช्เคฐเคฎोเคŸ เคนुเคฏे เคนैं เค”เคฐ เคต्เคฏाเคชเคฎ เค•े เค•ेเคธ เค•ी เคธुเคจเคตाเคˆ เคญी เค•เคฐ เคฐเคนे เคนैं।
เค†เคช เค•เคนेंเค—े เค•ि เคฎैं เคœो เคฏเคน เค†เคฐोเคช เคฒเค—ा เคฐเคนा เคนूं เคคो เค‡เคจเค•े เค•्เคฏा เคธเคฌूเคค เคนै เคฎेเคฐे เคชाเคธ ? เคคो เค†เคช เค•ो เคฏเคน เคœाเคจ เค•เคฐ เคนैเคฐाเคจी เคนोเค—ी เค•ि เคฎเคง्เคฏ เคช्เคฐเคฆेเคถ เคฎें เคœเคฌ เคญी เค•िเคธी เค•ेเคธ เค•ो เคธเคฐเค•ाเคฐ เค…เคชเคจे เคชเค•्เคท เคฎें เค•เคฐเคตाเคจा เคšाเคนเคคी เคนै เคคो เคฏเคนां เคชเคฐ เค‰เคธ เค•ेเคธ เค•ी เฅžाเคˆเคฒ เค—ाเคฏเคฌ เคนो เคœाเคคी เคนै เคฏाเคจी เค•ोเคฐ्เคŸ เค…เคชเคจे เคตिเคตेเค• เคธे เค‰เคธ เค•ेเคธ เค•ा เฅžैเคธเคฒा เค•เคฐे เค”เคฐ เค†เคตेเคฆเค• เค•ो เค‰เคธเคธे เคธंเคคुเคท्เคŸ เคนोเคจा เคนोเค—ा । เค‰เคจเค•ा เฅžैเคธเคฒे เค•ो เค†เคชเค•ो เคšैเคฒेंเคœ เค•เคฐเคจा เคนै เคคो เคธुเคช्เคฐीเคฎ เค•ोเคฐ्เคŸ เค•े เคšเค•्เค•เคฐ เค•ाเคŸो । 

เคเคธी เคธ्เคฅिเคคि เคฎें เคฎुเคे เคคो เคต्เคฏाเคชเคฎ เค˜ोเคŸाเคฒे เคฎें เคธांเคš เคชे เค†ंเคš เค…เคญी เคธे เคนी เคฆिเค– เคฐเคนी เคนै

Tuesday, March 24, 2015

Development Issues- Changing-Climate or the changes in Social behavior ?

The impression we gain is that the Climate is changing.

The winters are hot and the summers are rainy.
Have we ever thought why these changes ?

When we are exploding tonnes of  bombs, smoking up the skies and cutting down the forest are we going to survive ?

Who are responsible for increased usages of arms and  ammunition throughout the world ?
Think over this...

Monday, January 5, 2015

Ghettos in the making : Why Muslims are made to live in subhuman conditions ?



When I am  a born-Muslim it becomes obvious that I share some of my feelings as to why my community Is being forced to remain inside the ghettos. Let me share some of the reasons here.
1- Media= Even the world is moving towards technologies and speed of change but the Media remains aloof and indifferent to the needs of Muslims. They overshadow and hide many real-life events related to Muslims. They start projecting any suspect to be the real demon in society. I know many cases of willful harassment done by Media which could easily qualify for Court case of defamation and purgery. Social Media also not far behind in hounding the Muslims through internet and various Social Networks. It is some times very difficult to express ones feeling as a Muslim on internet nowadays.
2- Ministries and Ministers = In India, there are so many Departments and Ministers for development of Muslims but they hardly interact with Muslim community. The best examples of course are the two Muslim Ministers of Minority Affairs. They do not care to share new ideas. They are limited to small doles of welfare and charity type work without any focus. The Budgets have also going down each year and recommendations of various Studies and Commissions have not been followed. Muslims are not taken in Government jobs.  Youth are generally avoided in many stage – managed programmes;
3- Minority-Majority Mindset of Many – this is growing day by day. The elite schools hardly enjoy the presence of Muslim students. The majority religion in India is backward looking and shady in giving opportunities to the poor and the weaker sections of the Society. Islam is perhaps the latest edition of a world religion which came much after many of these old religions failed to meet the aspirations of the majority. There is no substance in ghar-waapsi, dharm parivartan,(religion conversion ) etc. as these ideas are now false, baseless, redundant and are hollow in promise. Muslims need safety, brotherhood and care from these abovementioned- MMM of many. Caste System still prevails and Muslims are asked to follow these system in the name of “joining the mainstream” when the mainstream is so polluted, stinking, corrupt and radar less crowd. It can hardly be expected from them that  they will look into the welfare of Muslims when we have more than half the population lying under Poverty;
4- Madarsa- the managers of the schools do not want to include modern day skills and syllabus in the curriculum of Madarsa. These socio-religious Schools do not want grants from Governments fearing that the officers will ask for details of Grants and bribes. These schools are necessary for spread of Islam and the scriptures are taught in line with the International School of thoughts but we still are under pressure to behave the way the majority wants and not what Islam wants.
5- Muslim Countries- Mainly the UAE has been encouraging the ghettoisation of Muslims through wahabism. The Arab World is happy to trade with USA, etc but never wants to encourage poor Muslim youth to start small Businesses and encourage the wealthy Indian-Muslims to establish truly structured Multi-National Corporations which could give Business Opportunities. The countries have ample amount of Funds and sources at their disposal to cater to the needs of poor Muslim families. Khairat and Zakat are two main pillars of Islam which can easily help remove the poverty of a majority of Muslims in India but what these countries are encouraging is war, Haj / Umrah Pilgrimages and stereotype Welfare activities like running of Urdu/ Arabic language Schools, setting up of Madarsa, Construction of Mosques related to Wahabism, etc.  which get further tainted / certified as terrorist –camouflaged- activities by the western World, generally openly supported by Indian authorities as seen from time to time.

The above 5 Ms are working against the general welfare of Muslims in India and we have to understand these Ms if we want to prevent the Ghettoisation of Muslim community of India. 


Tags :  India, Muslims , Ghetto, Khairat, Zakat, USA, UAE , Haj, Umra, wahabi, Madarsa ,